Friday, June 19, 2009

My worst fantasy


I would like to share some of my worst fantasies. Daydreams really, except they're disturbing. Daymares, if you will.

I do this somewhat hesitantly, offer a ringside seat to my psyche that is, because though I know they are telling of something about me, I'm not exactly sure what. I offer a window in anyway because at worst, no one cares about my reoccuring terror montages and at best, you have some too.

Everyone has a certain sort set of morbid disaster scenarios, I'm convinced. And by everyone, I mean New Yorkers. And by New Yorkers I mean those on the west side. There are the sprawlingly cinematic big budget global apocalyptic kind, usually experienced on the subway, going over a suspension bridge or on a transatlantic flight. These often involve fireballs whipping through tunnels, odorless poison gases and wildly infectious flesh eating diseases. And then there are more loca-horrors, small scale home grown nightmares, the insidious little imagined machinations that can happen anywhere.

Let me explain. Or better yet, let me just tell you one.

Like all other fledgling starry eyed, painfully earnest and perpetually stoned actors in New York City who study The Method, I've spent a great deal of time in acting studios. You know the kind, floor to ceiling mirrors, nondescript splintery black wooden boxes, ballet bars. The landscape speckled with borderline suicidal thespians, usually found in some sort of a stretch and waxing socialist about The Group Theater.

Actors are constantly stretching. Actors adore being relevant. I don't why this is.

Anyone who has ever gone to a Method acting school also knows that 98% of the student body teeters perpetually on the verge of suicide. Not that any of them will or do in a straightforward way. Drugs, drink and keeping your weight just this side of organ failure are the scenic route to self destruction. But anyway.

It's the resigned state of a future without stability, I guess, and with a krabillionth of a fraction chance at The Big Time.

I was one these types- a stretching socialist lunatic. Deep down I still am I suppose in some ways, with my energies redirected more to page than stage. But back in the day, I had this one recurring worst fantasy.

Usually it would happen just after yoga warmup and before a long day spent in the studio. It was not uncommon in those days (I say this like the late nineties were ancient times) to spend ten hours a day rehearsing in dance pants, memorizing Shakespeare and decoding Chekhov, perfecting my breathing and sneaking out to the fire escape for cigs. It was in some ways ideal, going to acting school. I was like an adult baby; learning to walk and talk all over again. Being told that Ibsen mattered, that the work mattered.

In other respects it was heinous. Having to witness fellow students regurgitate their most painful childhood molestation memories in the form of an acting exercise, being graded on pretending to be a tree, wincing through acting teachers berating ingenues on questionable talent and small tits, these are things I miss less.

Okay. The worst fantasy. I would walk into the bathroom post-yoga warm up and for a flash of a second I would expect to see a fellow actor hung from the ceiling. Not like by invisible Peter Pan Sandy Duncan hanging wires, but by a rope. A noose. Two leg warmed legs swinging as I would open the door. My heart would skip every time, expecting to discover the scene.

This obviously never happened in reality, praise Adler. And I still don't know why I had this daymare. It's much funnier when I tell it aloud, I swear.





Sunday, April 19, 2009

derekh shiksa: part one


To kvetch or not to kvetch
That will never be my option

I admit to being one of those ethnically Christian gals who professed a love of matza.  And while I'm being honest here, I'll also confess to being so excited for Pesach that I couldn't even wait until Passover to open the Kosher for Passover Cheerios.  I've since learned the dread, not exuberance, is a more common sentiment among those observant. 

The night before the holiday began, a time when you're supposed to be rooting out those last morsels of chametz with a feather and a candle, I was watching the Daily Show and happily chomping on my first bowl of kosher cereal.  So what if it had the texture of corrugated cardboard and flavor of a manilla folder, my kitchen was already sterile enough for surgery, let holidays begin!

But after 8 days of chametzlessness, I realize I should have been more specific.

I love matza when it's 3am, I've 2 or 3 too many scotches and only after I've eating everything else not nailed down in my beau's kitchen.   

But before you pleasejudge yourself away, remember it was my first attempt to go unleavened.  This was my first Passover.  I may be, at least physically and legally an adult, but in all things Jewish, I am like an adult kindegartener.  There is a joy in starting from scratch, make no mistake.  Reading, writing, and speaking a new language, especially such a bitchy one like Hebrew, is full of small triumphs.  A holiday is still exciting for me.

One last goyish admission, I tried to make a matza bread house, or tenement I called it.  I learned, something everyone else figured out pre- bat mitzvah, matza is not a structurally sound building material.

In the end, I was successful in my matzaness, but now slightly bloated and not quite as psyched for the next 15th of Nissan, a few miscellaneous thoughts.

1. I understand the symbolism of eating matza.  It's a very tactile way of connecting with history.  It's the tradition, so who I am to argue with 2,000 plus years of it.  However, and I know this from many many years of expensive Upper East therapy, a traumatic event in childhood is often repeated throughout the course of one's life.  As a gentleman pointed out at my first night seder, one who has an especially strong disdain for the holiday, "We made the bread correctly.  We were waiting for it to rise!!!"  Again, I understand Passover won't change but aren't we retraumatizing ourselves?

2. I will never be able to genuinely kvetch.  This is the derekh shiksa, or way of the ethnic Christian, one who chooses a Jewish life.  Choosing is a powerful and empowering thing, but it doesn't leave much room for complaining.  But I think I've found a loophole: to kvetch about not being able to kvetch.

3. The most important realization: The seder I attended this year was hosted by an obviously brilliant, genuinely funny and hugely gracious gay couple in New Haven.  It may be the first positive thing that has ever happened to me in Connecticut.  I was nervous, mostly because of my ineptitude even after 1 1/2 of study, but also because the feast was to be vegan.  What would we eat?  With no meat, dairy, eggs or fish, I imagined noshing on tinfoil, parsley and charoset.  

The meal turned out to be excellent- the traditional lamb shank bone on the seder plate replaced by a flower, a special kiddie Haggadah for me and showtunes that marvelously accommodated the word, Halachic.  It was like no other seder I had ever attended. I was thrilled to be included at the "big kids" table.   

But more, as I sat, laughing, reclining, retelling the story of Exodus with all these folks; one, a molecular biologist, atheist and Sondheim lover, his polyglot gourmet chef partner, who let me light the special holiday candlesticks, the Rav Tastic, a writer, bgirl, my Hebrew teacher and friend, who stood up on her chair to deliver part of the four questions and the very drunk woman sat across from me, who confided with a wink in her voice, "I just don't get on with non-Jewish women, do you know what I mean?"
that there are a lot of ways to be Jewish.  

And that I will find my own way.


Sunday, April 12, 2009

Saturday, April 11, 2009

Because I know you love a little interfaith humor

Shkhin
Plague 6: boils

Ever wondered what happens when you type in PEEPS and PESACH into google?   Well, I did.  

The search results exceeded all expectations.   For the many manifestations of marshmallow stricken with the 10 plagues of Egypt, click here.

Chag Pesach Sameach!

Friday, April 10, 2009

Two Easters and Pesach





Growing up my family celebrated Easter twice a year.  One was a WASPy amalgam of ham, Cadbury eggs, and the Easter bunny.  It didn't occur to me the absolute lunacy of a human sized rabbit breaking into my house at night and eating half a carrot and sugar cookies.  Or maybe it did, but I suspended my disbelief for the day-glo Peeps and plastic woven drugstore baskets teeming with equally not-biodegradable synthetic grass left in it's wake.  In retrospect, breaking and entering is a common theme of Christian holidays.

The second, usually the following week, was a Byzantine blend of lamb stew, eggs dyed a uniform deep crimson and sweet loaves of braided bread with a lucky coin inside.  This always struck me as dangerous.  We pulled out the big dining room table for these affairs to accommodate the massive meal.  And of course,  all the Greeks and an equally colossal set of personalities; two Yia Yias (grandmothers), a Thea (aunt), uncles and cousins.  Competing conversations, which inevitably devolved into screaming matches, were held in Greek and English over spanokopita, lamb, pilafi, and of course Greek salad.  I marvel at my mother's ability to cook such an "ethnic" feast- one not native to her New Hampshire Episcopalian upbringing.  My job was to arrange the fruit bowl, which I made a painstaking task, naturally.  

Neither had anything to do with Jesus.  

I knew that essentially the holiday had to do with a dead guy rising from the dead and, after repeated questioning of what the hell that meant, let the subject drop.

"It's a metaphor, Elizabeth."

20 years later, I celebrate another metaphor, Pesach.  It makes sense for me.  No questioning is dropped.  My brother, the father, Adam, who is studying to be priest in Peru, is in his busy season.  And as different as he and I are, we do share a love of Jewish men (albeit from different millenniums).

My journey was inspired by a man, without question, but it is the tradition itself that has sustained it.  It takes something more powerful than affection to attempt to learn Hebrew.  As for my brother, I admit, I don't get it.  I'd blame it on my parents, but at 30 years old the statute of limitations on bad parenting is decidedly up.

But we do share the experience, nonetheless, of  those dual Easters of childhood.  And admittedly, where I do not miss the esoteric metaphor of Ressurection, I feel sad that he and I have so little now in common.



Friday, April 3, 2009

Sure, the G20 is important but


As I mentioned in a prior post, Michelle Obama: Fashion Fantasia, following the victory over the dark lords/kings of comedy of the Bush Administration last November, one of the things I most looked forward to was Lady M. catwalking us back into glory.   I anticipated and hoped she would restore dignity to the post of First Accessory, I mean, Lady.
Another thing I hoped for was that she would give France's First Femme Fatale/Nico-in-training, a run for her Euro. 
Well, here it is, as reported (and I use that word loosely) on the Huffington Post.  Or HuffPo, for those too hip to waste the breath on all those syllables.   What can I say, I'm a sucker for a slideshow.

Friday, March 20, 2009

Josef Fritz and Bernie Madoff: A Solution





Undoubtedly, you've heard of Josef Fritz, the Austrian uber-sadist, recently convicted of crimes so beyond heinous against his daughter, no punishment will ever fit the scope of the crime. 

And without question, you've caught wind of Bernie Madoff, who was also recently convicted of crimes of very very different nature, but again with a prison sentence that will never be adequate for the damage he caused and the lives he ruined.

The question becomes: what would be/is a proper way to punish them?  And even then, if we tarred, feathered, and whatever else horrible things we could think to do, would it ever be enough?

Elie Wiesel suggested Madoff should be forced to watch a constant scroll of victims images for the rest of his life.  I like this idea, except that for the punishment to be successful, you must first have a conscious.

I don't know what the Austrian people believe should be done with Fritz, but I imagine they have no shortage of ideas and ways to torture him.  Culturally speaking, if you'll excuse the generalization, they seem to be good at that.

My solution:
I propose that Mr. Fritz and Mr. Madoff should be confined together.  However different their crimes may be, they share acts so beyond the pale (and wives who most certainly knew what they were doing) that they deserve each other.  Let them share an 8x10 cell and spend the rest of their days out together.